Philosophy Self-Improvement

Why We Shouldn't Have Freedom?

7 min read
A red kite flying high.
A red kite flying high.

Watch a kite in the sky. It rises, it dances, it feels completely free. But it flies because of the string holding it against the wind. The string looks like the one thing keeping it from being truly free — so cut it. Set the kite loose. It doesn’t soar higher. It falls.

I think about that whenever people talk about freedom. We put the word on flags, in speeches, in songs. We treat it like it explains itself. But when I ask people what freedom actually is, most of them go quiet. They love the feeling of the word more than they understand the thing behind it.

And it is a good feeling. Freedom is what makes you feel alive. It’s the sense that your life is yours — that nobody has the right to decide for you what you want to do, who you want to be, or where you want to go. The freedom to choose might be the most human thing we have. Take it away and a person stops living and starts merely existing.

So far, so easy. The trouble starts the moment freedom stops being an idea and becomes a real thing that real people use.

The problem with “just let people be free”

Freedom sounds good — but only when it’s used for good. The hard question is what happens when it isn’t.

Take free speech, the freedom most people are proudest of. What about the person who uses it to spread hate, to insult, to humiliate someone who did nothing to them? Is that fine? Do we shrug and say “well, that’s freedom too”?

Most people’s gut says no, we shouldn’t allow that. But here’s the trap: the moment you say “we shouldn’t allow that,” you’ve admitted something uncomfortable. You’ve admitted you don’t actually believe in total freedom. You believe in freedom with a line drawn somewhere.

And that’s not a contradiction. That’s the whole point. Almost nobody really wants unlimited freedom. What they want is freedom that doesn’t come at the cost of everyone around them. The disagreement isn’t whether there’s a line — it’s where the line goes.

Where the line comes from: morality, and its problem

This is why we lean on morality. Morality is the invisible rule that tells us where our freedom should stop — usually right around the point where it starts hurting someone else. In a sense, morality is a limit on freedom that we accept willingly, because we’d rather live in a world where other people are limited too.

But morality has a flaw: it isn’t shared equally. My sense of right and wrong isn’t identical to a stranger’s on the street. What feels obviously wrong to me might feel perfectly fine to someone raised differently. If we leave the limits of freedom entirely up to each person’s private conscience, we don’t get order — we get a thousand different lines, all crossing each other.

What the world actually shows us

Think about a busy intersection. A traffic light takes away your freedom to go whenever you want — you have to sit and wait at a red even when you’re in a hurry. It feels like a restriction. But everyone giving up that little freedom is exactly why everyone gets through faster, and alive. Take the lights away in the name of freedom and you don’t get a faster city. You get gridlock and crashes. The limit is what makes the whole thing work.

You can see the same pattern between countries.

Developed countries tend to have stricter rules — more regulation, more enforcement, more things you’re simply not allowed to do. On paper, that’s less freedom. And yet, by most measures we have — income, health, safety, education — people in those countries tend to live better lives than people in many developing countries with looser rules.

I want to be careful here, because the picture isn’t perfectly clean. Wealth, history, and geography all play a part, and plenty of prosperous places are also very free in the ways that matter most. But the broad pattern is hard to ignore: societies with no functioning rules rarely produce good lives for ordinary people. It isn’t the absence of freedom that makes a place work. It’s smart limits — rules that stop the harmful uses of freedom while protecting the good ones.

Stricter, well-designed rules mean a little less individual freedom, but a fairer benefit for the majority. Weaker rules mean more freedom on paper, but the results often tell a different story: the people don’t actually end up living better.

It’s not just countries — it’s you too

Here’s the part that hits closer to home: the same rule works inside a single life.

Imagine total personal freedom. You eat whatever you feel like, sleep whenever, skip anything that’s hard, follow every impulse the second you have it. It sounds like the dream. But we all know how that story ends — worse health, no progress, a life pulled around by whatever craving shows up next. Unlimited freedom over yourself often just means being ruled by your weakest moments.

Now picture the opposite: someone who follows a plan. They train on the days they don’t feel like it. They save instead of spending everything. They keep boring, consistent habits. It looks like less freedom — and in the moment, it is. But that’s the person who ends up with the strong body, the money, the skills, the calm mind. Their discipline today buys them real freedom tomorrow: the freedom to be healthy, capable, and not owned by their impulses.

That’s the quiet truth behind the word. Consistency looks like a cage and turns out to be a launchpad. The blank, do-anything life feels free and quietly traps you. The structured one feels tight and quietly sets you free.

There’s a name for this: fair freedom

Once you see the pattern — in the city, between nations, inside your own life — the idea underneath it gets easier to name.

Instead of pretending freedom can be unlimited, or leaving its limits to each person’s private morality, we build the limits on purpose. Call it fair freedom — freedom shaped so that it exists for the things most of us consider good, and stops where it starts doing harm. Not everyone will agree with every line. A few people always want more room than the rules allow. But the goal isn’t to please everyone; it’s to protect the many.

Put simply: freedom without any limit isn’t the highest form of freedom. It’s just the version most likely to be abused — by whoever is strongest, loudest, or least kind, or even by your own worst impulses. Fair freedom is the version that actually belongs to everyone at once.

The misconception

I think this is where a lot of people misunderstand liberalism. They imagine it means total freedom — do whatever you want, no limits, no consequences. It doesn’t. Liberalism, at its best, is still freedom with limits. The limits are the point. They’re what let freedom belong to everyone at once, instead of only to the people powerful enough to take it.

So no — I’m not against freedom. I love it. I just don’t think freedom means “anything goes.” Real freedom is the kind we build carefully — in our societies and in ourselves — so that one person’s choices don’t quietly steal someone else’s, and so your own impulses don’t quietly steal your future.

Which brings me back to the kite. It was never the string that kept it from being free. The string is the only reason it gets to fly at all. Fair freedom isn’t a weaker freedom. It’s the string. It’s the only version that’s fair enough — and strong enough — to last.